Huang-po, instructing the community, said:‘All of you people are gobblers of dregs; if you go on travelling around this way, where will you meet Today? Don’t you know there is no Zen teacher?’ This is the last teisho of sesshin. Later tomorrow when we go forth in the world, the treasure of sesshin is here. We vow to meet Today. In the
In his ‘Song of Realising the Way’, Yungchia says: It speaks in silence In speech you hear its silence The Great Way has opened and there are no obstacles. It’s difficult to practise listening unless our minds become quiet and our thoughts aren’t clamouring for attention, or for expression in speech. We practise noticing thoughts and returning to the count
A monk says to Jingqing, “I am pecking from the inside, I beg you master, please peck from the outside”. Jingqing says, “But will you be alive?” This quote appears in the Blue Cliff Record, Case 16. The monk then says, “I am vigorously working this way, if I were not alive, I would be laughed at”. Jingqing responds, “You
Yu Men said, ” Within heaven and earth, there is one treasure hidden in a body.” This talk by Jane investigates who or what this one treasure may be, and how realising that treasure can bring a transformation to our lives. This talk was given by Jane Andino, roshi at the January zazenkai, 2023
Trust the Buddha, trust the practice, trust your intention to realise the Way. Youmade the decisionto come to sesshin. Trust yourself enough to honour that decision and commit anew to your practiceat the start of each period of zazen. Release anything extra in your body, mind and heart. Mu is the first koan in the collection called The Gateless Barrier,
Recently, I was fortunate to be invited to attend a ceremony at the retreat centre Karuna in Katoomba. The occasion was the gifting of a bowl which had held the ashes of Thich Nhat Hahn. This was a gift from the Mountain Spring monastery in Bilpin in the Blue Mountains to Karuna. Apart from the Plum Village monastics who conducted
Today I’m sitting at home feeling quite fatigued. My partner and daughter Lily both have Covid and I potentially have it. Apart from tiredness and the occasional cough, we are all doing ok. I’m feeling a great sense of gratitude to all those scientists, researchers and all the other people that worked so hard in a short amount of time
In a couple millennia’s worth of meditation instruction we find a wealth of shared experience that has allowed teachers to craft useful teachings that help point students in the right direction. In our inherited traditions of Buddhism, Taoism and Ch’an, various approaches to guidance arose out of the insights these traditions collectively experienced. The most obvious approach, which resonates most
Daily routines don’t always follow a predictable schedule. Though if we can stick to some sort of schedule where we can fit in our daily practice it certainly makes it easier. I’ve been contemplating how to integrate practice into daily life when there is no routine or schedule. Plenty of zen practitioners encounter this aspect of how to practise when
Buddhism took about 500 years to peregrinate to China and another 500 or so to evolve towards Ch’an via Taoism. One of my heroes is Xuanzang, whose epic twenty-year journey from China to India and back in the 600’s was impelled by his goal to bring back sutras and translate them, a journey that later became a 15th century Chinese
