The priest Ruiyan called “Master!” to himself every day and answered himself“Yes!”Then he would say “Be aware!” and reply “Yes!”“Don’t be deceived by others!”“No, no!”Peter delves into the profound meaning behind this seemingly simple practice of Ruiyan Shiyan, moving beyond interpretations of self-affirmation or mere remembrance. Connecting it to Ruiyan’s earlier encounter with Master Yantou, Peter highlights the challenge of
Paul Maloney, roshi discusses the image of self we cultivate and cling to and how it relates to the Buddha’s teachings on impermanence and interconnectedness. The Second Mark of Existence – Anattā The Buddha tells us, “When you develop the perception of impermanence, then the conceit of ‘I AM’ will be abandoned.” The conceit “I am” (asmi māna) is found
All the harmful karma ever created by me since of old On account of my beginningless greed, hatred and ignorance Born of my body, speech and thought I now acknowledge openly and fully In the Purification gatha which opens our sutra service the “I” is salient and crucial. Let’s get it straight right away, in the first person, this
