The Three Pure Precepts
Robert Aitken, Roshi explores the three pure precepts: cutting off all evil, practising all good, and saving all beings in this historic talk given in 1985.
Robert Aitken, Roshi explores the three pure precepts: cutting off all evil, practising all good, and saving all beings in this historic talk given in 1985.
On the occasion of Robert Aitken Roshi’s centenary, Maggie Gluek, Roshi asks how each of us can uphold his legacy – the timeless teaching of the Buddha Dharma – in the context of Case 18 of the Blue Cliff Record (National Teacher Chung’s Seamless Tomb). And makes an excursion into the relevance of poetry
Allan Marett explores Case 4 of the Wumenguan (The Gateless Barrier), Huo-an’s Beardless Barbarian. The Barbarian in this case is, of course, Bodhidharma, the fifth century monk who brought Zen Buddhism from India to China. He is usually depicted with a flourishing beard, and his beard is also referred to in
Allan Marett explores the role of the morning star in the Buddha’s awakening and some of the ways in which this story resonates with Indigenous Australian songs, dances and ceremonies about the Morning Star Dreaming. Rohatsu sesshin 2017 – Day 1
Robert Aitken Roshi discusses the Four Vows given by students who are taking Jukai. He describes what they mean to him, what they mean to the Sangha and what they mean metaphysically. This talk was given in 1985.
Robert Aitken Roshi discusses each of the ten grave precepts in the context of Zen practice in this historic talk given in 1979.
Robert Aitken Roshi discusses in this orientation talk the different paths people may take in seeking to put their minds at rest. Some pursue intellectuality, mind control, asceticism or meditation. The middle path does not deny a degree of any of these pursuits, it is the degree to which these
Visiting Roshis speak on the topic – What is the meaning of Zen? The talk follows the annual teachers meeting held by Diamond Sangha teachers of New Zealand and Australia in 2014.
The task of offering “encouraging words” got me thinking about discouragement. “Courage” is at the root of both terms, deriving in the first instance from Middle English corage which means “heart as the seat of feeling.” The Zen path, like any path, presents obstacles and the possibility then of losing