This talk by Jane Andino deals with the question presented in many koans: ‘What is Buddha?’ What does it mean to be awake? What does it mean, in the words of Yuanwu’s pointer to Case 7 of the Blue Cliff Record, to ‘have personally heard the single word before sound?’ This teisho was given at the SZC Winter Sesshin 2022
A monk asked Zhaozhou, “Does the dog have Buddha nature, or not?” Zhaozhou said, “Wu.” Peter Bursky takes up Zhaozhou’s famous “Wu” (Mu) koan, diving into a scholarly take on its etymological beginnings and usage in Taoist thought & practice, whilst envisioning a freshened take on its endless depths through the ‘named’ and ‘nameless’ of Taoism. This talk was given by
A monk asked Zhaozhou, “What is the mind that Bodhidharma brought from the west?” Zhaozhou said, “The cypress tree in the courtyard.” Peter Bursky explores Zhaozhou’s well-known Cypress Tree koan from the perspective of some of the traditions greatest trouble makers, including Zhaozhou, Bodhidharma and Iron beak Jiao.The realisation that cuts away all time allows us to experience the exact
“Where is the one straight road to nirvana?” Jane Andino considers in detail this question posed by a travelling monk, and how we today can be everyday pilgrims walking along Kan-Feng’s One Road. This story comes from Case 48 of the Wu-men Kuan. This teisho was given on day 4 of the online Winter sesshin 2021.
This is one of the primary Koans in Zen training used to open and awaken the mind. Zen Master Bassui, who was passionate about this koan urged his students throughout his life to take up this question. Our practice of Who’s hearing has strong resonances with the indigenous practice of Dadirri. Dadirri is a word that comes from the language of
Come on a pilgrimage with Fa-yen and get lost in the mind of not knowing. In this era of Covid 19 the fact of uncertainty has been front and centre. It has become clear that whatever we think, we really don’t (and can’t) know what is going to happen next. “I don’t know” opens the door to powerful field of
As all things are buddha-dharma, there is delusion, realization, practice, birth and death, buddhas and sentient beings. As myriad things are without an abiding self, there is no delusion, no realization, no buddha, no sentient beings, no birth and death. The buddha way, in essence, is leaping clear of abundance and lack; thus there are birth and death, delusion and
Maggie Gluek, roshi, describes how old Chao Chou offers us a key to the gateless barrier, a word that is no word that opens the door to everything. And in which Wu Men with his long comment shines a light on the practice of Zen. Don’t go thinking you’ve heard this all before! This teisho was given on Day 1