As all things are buddha-dharma, there is delusion, realization, practice, birth and death, buddhas and sentient beings. As myriad things are without an abiding self, there is no delusion, no realization, no buddha, no sentient beings, no birth and death. The buddha way, in essence, is leaping clear of abundance and lack; thus there are birth and death, delusion and
A tribute to Peacemaker Bernie Glassman, roshi Perhaps more than ever before, we need to take wise action in our fractured world with its global problems of climate change, rise in natural disasters, refugee crisis, economic and political instability. Wise action requires both an inner and outer revolution, not just more reactivity based on the old paradigm. If we do
‘The reason you do not clearly understand the time-being is that you think of time only as passing. In essence, all things in the entire world are linked with one another as moments. Because all moments are the time-being, they are your time-being.‘ Dogen Time can measured in seconds, minutes, hours, weeks, months, semesters, years and, more poetically, by the
All the harmful karma ever created by me since of old On account of my beginningless greed, hatred and ignorance Born of my body, speech and thought I now acknowledge openly and fully In the Purification gatha which opens our sutra service the “I” is salient and crucial. Let’s get it straight right away, in the first person, this
Upon his Awakening, the historical Buddha, Shakyamuni said, “Wonderful, wonderful, now I realize that all beings are buddha, only their ignorance and attachments prevent them from realizing this fact.” The term Buddha means “one who is awake,” and it is this experience that is the very heart of our Zen practice, in fact all Buddhist practice. So, if
There’s a saying in English “Practice makes perfect”, but in our Zen practice we actually drop ideas of perfection and non-perfection. We practice just to practice, without any gaining idea. I make this point because it’s so easy to get caught up in the emotion of “that was a good sitting” (pat on the back) and “why can’t I concentrate?!!
We’ve probably all heard the expression, “The great way is not difficult, it’s simply a matter of not picking and choosing.” The great Zhaozhou uttered these words, but he was not the first. In Verses on the Faith Mind (Xinxin Ming), the third Chinese ancestor, Sengcan writes, “The Great Way is not difficult for those who have no preferences,” and