The bodhisattva ideal, where one forgets the self and helps others, isemphasized in Mahayana Buddhism. But bodhisattvas are not just powerful symbolic figures,they are ordinary people who dedicate themselves to the wellbeing of others, to the environment, peace, to social justice. People like you and me. In this talk, Gilly
Zen literature is full of invisible female sages. Here we meet a roadside teacher who gives wise counsel to monks searching for the way to Mt T’ai, the sacred mountain that is home to Manjusri, the bodhisattva of wisdom. Who is visible or invisible after all? Chao chou, acting as
“Mornings my thought is Kanzeon; evenings my thought is Kanzeon.” The Kannon sutra is an invocation to ourselves as Kanzeon bodhisattvas to live the timeless life and follow the Way of compassion. This talk also touches on the legacy of Torei Zenji. This talk was given by Jane Andino, roshi
Gillian Coote, roshi explores what we might have to do to practise as the Bodhisattva of Compassion, Kuan Yin. Whether we’re sitting on our cushions in meditation or are functioning in the day to day world, many challenges are sure to emerge. This teisho was given at Spring sesshin in
The Dharma talk explores the Four Great Bodhisattva Vows and how they have their roots in the Four Noble Truths and hence the four great related tasks in walking the path of liberation from suffering. What does it mean to live by and embody these aspirational vows and noble intentions for
Jane Andino discusses Torei Zenji’s Bodhisattva’s Vow in the context of climate change and space junk. How do we realise for ourselves that all forms are the ‘sacred forms of the Tathagata’s never-failing essence’? This talk was given on day 3 at Rohatsu sesshin 2019
Maggie Gluek, roshi helps us understand and experience what it means to be a Bodhisattva and connect deeply with the vows: The many beings are numberless, I vow to save them; greed, hatred, and ignorance rise endlessly, I vow to abandon them;dharma gates are countless, I vow to wake to
