Dharma talk

The Way of Tea

Many Zenadeptshave kept a teabowl close to their cushion and are adamant that zen and tea are of one taste. Peter Bursky, Apprentice Zen teacher and Tea Master, invites everyone todive into this delicious truth for yourselves.In this Dharma talk he gives us the fascinating history of the Way of tea, it’s many shifts and changes and it’s relationship to

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What is Death?

Seven sisters forego the option of going to a garden with beautiful flowers and instead set out to visit a charnel ground where dead bodies are strewn. This turns out to be an interesting choice to have made. The Buddhadharma reveals itself in unexpected ways!  This teisho, which explores a story from 9th century China, was given by Maggie Gluek

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No grasses

Dongshan’s question is ‘How will you take your activity of seeing into self-nature into the ups and downs of the grassy world?’ Jane looks at the Way of practice, setting off on the pilgrimage of each day to reach the place of no grass. This teisho by Jane Andino was given on day 4 of Winter sesshin 2025 and explores

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What are Koans?

Senior student, Alladin Jones, gives us instructions about how to sit with a koan. Aitken roshi described them this way: “Koans are tiny doors that open to great vistas inviting us to wander through endless gardens. And they are the folk stories of Zen and like folk stories their expression is presentational rather than discursive. And they are poetic and

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The Star

Rohatsu means the 8thday of December, the date traditionally commemorated as the day of the Budhha’s awakening. In this talk, Jane Andino looks at different versions of the enlightenment story, the sight of the Morning Star, and the significance for our practice. This talk was given on Day 1 of the Rohatsu sesshin 2019

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Honouring our Ancestors

Gillian Coote, roshi tells the stories of some of our ancestors who appear in the dedications we chant in our sutra service, including Choro Nyogen and his internment poems (written in the USA during WWII). She offers the koan ‘Mu’, and reflects on this monk’s – and our – doubt that, though all beings by nature are Buddha, this can’t

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