Daily routines don’t always follow a predictable schedule. Though if we can stick to some sort of schedule where we can fit in our daily practice it certainly makes it easier. I’ve been contemplating how to integrate practice into daily life when there is no routine or schedule. Plenty of
A monk asked Zhaozhou, “What is the mind that Bodhidharma brought from the west?” Zhaozhou said, “The cypress tree in the courtyard.” Peter Bursky explores Zhaozhou’s well-known Cypress Tree koan from the perspective of some of the traditions greatest trouble makers, including Zhaozhou, Bodhidharma and Iron beak Jiao.The realisation that
Buddhism took about 500 years to peregrinate to China and another 500 or so to evolve towards Ch’an via Taoism. One of my heroes is Xuanzang, whose epic twenty-year journey from China to India and back in the 600’s was impelled by his goal to bring back sutras and translate
Who is the one not sick? Who is the one sick? Jane Andino reflects on these questions related to two cases of the Book of Serenity, Cases 83 and 94. She also talks about deepening our practice in this time of lockdown, and touches on Zen and the Art of
The Bodhisattva of Compassion is a salient figure in the Mahayana tradition and in our Zen sutra service. She (he!) manifests in different genders and forms which speak to us in slightly different ways. But her means are always generous, whether in pronouncing the deepest wisdom, portraying great action, modelling
“Where is the one straight road to nirvana?” Jane Andino considers in detail this question posed by a travelling monk, and how we today can be everyday pilgrims walking along Kan-Feng’s One Road. This story comes from Case 48 of the Wu-men Kuan. This teisho was given on day 4
Zen practice is not a static affair. Realisation is useless unless it is carried forward and shared. Maggie Gluek, roshi explores the way in which practice can only ever be relational. Like the Hermit of Lotus Flower Peak, we must step out into the world, as the world. And engage
Daily routines don’t always follow a predictable schedule. Though if we can stick to some sort of schedule where we can fit in our daily practice it certainly makes it easier. I’ve been contemplating how to integrate practice into daily life when there is no routine or schedule. Plenty of
Jane Andino delves into the inner layers of a story where a monk encounters a nun Shih-chi or True World. Jane unpacks the exchange between these two people and looks at what the word ‘true’ might mean for us. She also comments on the paramita of aspiration. This story is
Jane Andino examines the question of how we, as Zen lay practitioners, can be in the world and also in our True Home. How do we find freedom of action and ease in our home, the world? ‘At Home in the World’ is the title of a chapter in a
