Waking at daybreak, my sisters and I, dancing with delight, would run to the Christmas tree and tear open our presents. It was the pinnacle of our year – the tinsel and the fake holly – the nativity play at school, the Christmas carols we sang to our neighbours with all those words about joy, goodwill, peace and generosity. The
On my office wall hangs a scroll which inspires me each day, and which was given to me by my teacher Paul. The calligraphy says, ‘Every day is a good day’, a famous phrase of Yun-men. There is an enso below the calligraphy. This could be the fullness of the sun of every day; it could be the completeness of
In ‘seeing the reflection’ and ‘seeing the portrait’, we find that which we can’t put into words. This teisho looks at Case 98, The Book of Serenity, and also explores the Soto ancestor side of our Zen lineage, Dongshan. This teisho was given by Jane Andino, roshi on day 3 of Winter sesshin 2024 at Annandale
‘The Great Way has no gate” is the beginning of Wu-Men’s verse from his preface to The Gateless Barrier. This talk explores the Preface and the Postscript of Wu-men’s great work. It also raises the deep questions of ‘Why am I at sesshin? What is the Barrier for me?’ This talk by Jane Andino, roshi, was the first teisho of
This teisho explores how being present in the here and now better enables us to cope and to respond in a world with increasing conflict and increasing ecological collapse, where we can feel like we have less and less control and where there feels like great uncertainty. The teisho discusses how to live well in today’sworld by responding from our
The Buddha’s Way is unsurpassed, I vow to embody it fully. Indeed, the Buddha’s Way is only realised, made real, in and as this human body. Some of our sutras reference the four classic meditation postures. In the Metta Sutta:Whether standing or walking, seated or lying down – free from drowsiness, one should sustain this recollection(that is, of loving kindness).
Will explores our relationship between our problems and our practice, and our attitude to our problems. This teisho draws upon several koan examples that involve problems and our approach to our practice. This includes… The Iron Flute case 33: ‘Yueh Shan solves the monk’s problem’ Blue Cliff Record case 6: ‘Every day is a good day’ Gateless Barrier, case 30:
The ocean of inter-being is our true nature. Subhana explores how we can embody the wonder and joy of Indra’s Web of interconnectedness and can enlarge our vision to see our shared world more spaciously and more compassionately. Can you see a cloud in your cup of tea? The present moment is an open field of benefaction. Our interpersonal and relational field and
The Heart Sutra is the essence of the wisdom teachings of liberation. It is a summary of the Buddha’s awakening experience under the Bodhi Tree. In this dharma talk Subhana explores and clarifies the wonderful yet highly misunderstood teachings of emptiness. Empty of what? Emptiness does not mean annihilation or nihilism or that you do not exist. After investigating all 5 skandhas / aggregates –
As students of the way, if we are serious about awakening to our true nature, or Buddha nature, we need to believe that from the beginning we are Buddhas and the realisation of our true nature is our birth right. The following is a koan called ‘Nan-chuan’s Stone Buddha’, and it is case 3 from the Iron Flute collection of
