Subhana explores what sprinkling Holy Water on the Dragon’s Tail might mean. The Christian legend of Martha and the Dragon reveals a beautiful teaching of cultivating compassion to those parts that we don’t like; pain, jealousy, judgemental reactivity and old unworthy beliefs the “dragon” parts of ourselves. Instead of slaying the dragon or hating ourselves, we offer it compassion and
Maggie examines a koan which explores the nature of fear as well as the imperative to walk straight into the heart of fear. Finally, it lands on the matter of taking full responsibility, for everything…..with a bow to the Precepts, the Bodhisattva of Compassion and your own unique self. This teisho was given by Maggie Gluek, roshi on day 4
Who is the one working hard? Busy, busy, busy! Take out your broom and sweep the path clean. But beware being driven by a need to get things done or by the desire to get somewhere. In a playful exchange with his dharma buddy, Yunyan challenges us to remember that there is someone who does not work hard. That someone
Wu Wei is a Chinese Taoist expression that means ‘doing nothing’ or non-doing. Equanimity has strong associations with the spirit of Wu Wei. Wu Wei – non-doing has easily been misunderstood and falsely interpreted as a passive acceptance of life or resignation or literally sitting on the cushion and doing nothing. Wu Wei is an attitude and approach to meditation and life itself; it
Not a few of us come to practice to find peace of mind. Just so Huike, the protagonist of this story. Let’s see how determination, faith and surrender help him in his quest and how Bodhidharma turns him upside down. It’s a dramatic tale and one that is foundational to the Zen tradition. This teisho was given by Maggie Gluek,
Senior student, Alladin Jones, gives us instructions about how to sit with a koan. Aitken roshi described them this way: “Koans are tiny doors that open to great vistas inviting us to wander through endless gardens. And they are the folk stories of Zen and like folk stories their expression is presentational rather than discursive. And they are poetic and
Subhana explores the deep and profound teachings of ‘emptiness’ the selfless dimension or the self-forgotten and its misunderstandings. What does it mean to cultivate that which is already our inherent true nature, which cannot be cultivated, yet it can be realised. This Dharma talk inquires into the aspects of the liberated nature of mind: of infinite space, unification of mind and body,
Subhana focuses on the healing capacity to be with, respond and alleviate the pain and suffering in our lives.Rather than turning away from the pain and disavowing the; hurt, shame, fear, anger, grief, we can turn towards these feelings with the healing power of compassion.We take up a wonderful Case 89 in the Blue Cliff Record of Kannon Bodhisattvas many
Emperor Su Tsung asked the National Teacher Hui Chung, “After you die, whatwill you need?” The National Teacher said, “Build a seamless tomb for me”. The Emperorasked, “please tell me master, what does this tomb look like?” The National teacher remained silent for a long time and then asked, “do you understand?” The Emperorsaid, “I dontunderstand”. The dialogue continues. The
It is as though a water buffalois passing through a lattice window.Its head, horns and four legs have all gone through. Why can’t its tail go through? Case 16 Wu’Men Kuan Koans can truly ring like the theatre of the absurd. Their playful logic challenges us. And vast dimensions revealed in practice resolve in the homely and concrete. This teisho
