In this guided meditation Will gives instructions on how to work with the koan ‘who is hearing?’. ‘Who is hearing’ is one of the primary koans taken up by students of Zen under the supervision of a Zen teacher. This practice instruction wasgiven by apprentice teacher Will Moon during the Autumn sesshin of 2025 at Kodoji.
Settle yourself into a quiet place and listen to Will guide you through this heart warming moment right here now. Metta or loving kindness practice is the first of thefoundational practices of Buddhistmeditation. This is the practiceof generating loving kindness and acceptance of ourselves, and also more broadly loving kindness and acceptance of all beings, and all living creatures. Thisinstruction
In the koan, Case 48 of the Wumen-kuan collection of koans, a monk asks Kan-feng, “the exalted saints of the ten directions have one straight road to nirvana: I wonder where that road is.” Kan- feng lifted up his staff and drew a line in the air and said, “here it is”. The koan continues from here, however this initial
Will considers that Zen cannot be taught. All the ideas we accumulate from listening to talks and reading books are not ‘it’. As useful as they are at times, they are the accumulation of just more concepts and ideas. It is only through our great enquiry that we awaken. This teisho, referring to Huang Po and the Brewer’s Lees (Case
Will explores how we might view our pain differently. Rather than fleeing and avoiding pain, how we might also awaken to the fact that our pain and struggles are also the true dharma. He refers to Case 3 of the Blue Cliff Record: Sun Faced Buddha, Moon Faced Buddha This teisho was given by apprentice teacher Will Moon on day
This teisho explores how being present in the here and now better enables us to cope and to respond in a world with increasing conflict and increasing ecological collapse, where we can feel like we have less and less control and where there feels like great uncertainty. The teisho discusses how to live well in today’sworld by responding from our
Will explores our relationship between our problems and our practice, and our attitude to our problems. This teisho draws upon several koan examples that involve problems and our approach to our practice. This includes… The Iron Flute case 33: ‘Yueh Shan solves the monk’s problem’ Blue Cliff Record case 6: ‘Every day is a good day’ Gateless Barrier, case 30:
As students of the way, if we are serious about awakening to our true nature, or Buddha nature, we need to believe that from the beginning we are Buddhas and the realisation of our true nature is our birth right. The following is a koan called ‘Nan-chuan’s Stone Buddha’, and it is case 3 from the Iron Flute collection of
Last February Will and his family began their journey to the Kimberley, after an internet search back in 2022 revealed a job advertised in Derby. There was a sort of half-hearted application for the job but when the phone call came that offered it, there was, strangely, absolutely no doubt he should accept.It is mysterious how our life unfolds.We step