The bodhisattva ideal, where one forgets the self and helps others, isemphasized in Mahayana Buddhism. But bodhisattvas are not just powerful symbolic figures,they are ordinary people who dedicate themselves to the wellbeing of others, to the environment, peace, to social justice. People like you and me. In this talk, Gilly
This teisho explores how being present in the here and now better enables us to cope and to respond in a world with increasing conflict and increasing ecological collapse, where we can feel like we have less and less control and where there feels like great uncertainty. The teisho discusses
How do we meet the challenges of our times? And how does zazen change or save our world? Subhana Barzaghi, roshi explores the relationship between our inner and outer work in the world and the relationship between our mind and the environment. She draws on Case 32 from the Book
Dr Helen Redmond explores how Zen Practice and Environmental Activism spring from the same source. Helen has been involved in Zen for over 30 years, has been a doctor for 25 years, and has been an environmental activist for Doctors for the Environment Australia for 9 years. In this dharma
‘The reason you do not clearly understand the time-being is that you think of time only as passing. In essence, all things in the entire world are linked with one another as moments. Because all moments are the time-being, they are your time-being.‘ Dogen Time can measured in seconds, minutes,
Medicine and sickness cure each other, all the earth is medicine, where do you find your self? Gillian Coote, roshi, examines Yun-men’s words about our own sickness and suffering – as individuals, as family members, in relationships at work or in the sangha, and as members of this society and
‘What is the work of the Buddha’s whole life? An appropriate response.’ Gillian Coote, roshi explores Case 14 of the Blue Cliff Record. Day 5, Spring Sesshin 2017
