Ta-mei asked Ma-tsu, “What is Buddha?” Ma-tsu said, “This very mind is Buddha.” In this talk, Peter takes up the well-known case 30 of the Mumonkan. Shibayama Roshi said that “This very mind is Buddha’ is a very important philosophical saying which concisely depicts the essence of zen” yet any philosophical expositions on “This very mind is Buddha”, whether from Ma-tsu, Bodhidharma or
There is only one true person of no rank, not two, always coming and going from the faces of each of you. Sometimes that one is cold wind, sometimes the crying of cicadas, sometimes loneliness, sometimes … Look! Look! Peter explores Linji’s famous phrase as it touches the heart minds of each of us. This teisho was given by apprentice teacher Peter
Peter takes up two koans that revolve around the primary koan of “Who is Hearing”. Challenging the self to see where we begin and end, we eventually realise it’s not about beginnings or endings at all. There is only one timeless present, sometimes its valley streams, sometimes its rain drops… This teisho, given by apprentice teacher Peter Bursky, explores Xuansha’s
Peter introduces us to the first paragraph of Master Hongzhi’s “Practice Instructions”. In these opening lines, Hongzhi’s gives us a sense of the infinite potential that we each possess, a wonderful field of boundlessness within our own experience. “With thoughts clear, sitting silently, wander into the centre of the circle of wonder…” This talk was given by Peter Bursky at the Zazenkai in March
This phrase, “Snow in a silver bowl”, comes down to us via an interesting succession of teachings that begins with a most likely mythical Zen lineage history. Once a monk asked Ba-ling, “What is the Deva sect?” Ba-ling said, “Snow in a silver bowl”. Peter explores this short but nevertheless deep koan through many of the Zen characters that helped
In our Miscellaneous Koan collection there is a koan that asks us to “Save a ghost”. It offers us a rich contemplation on the nature of salvation, and what manifesting that salvation for others looks like. The great vow of saving the many beings means bringing forth our practice, which in turn means actualising the Bodhisattva path and responding to
Peter Bursky explores ‘Qinglin’s Poisonous Snake’, Case 59 of the Book Of Serenity In this talk we meet a couple snakes on the road in the form of a monk and Ch’ing-lin Shih-ch’ien. Their dialogue explores the shape shifting nature our practice takes when we embody the endless dance of form and emptiness. Knowing that everything is empty is fine, but unless
Peter Bursky finds relief in Nan-ch’uan’s light and lucid statement “Ordinary Mind is Tao”, case 19 of the Wu-men Kuan. Rather than asking us to stop fighting ourselves to craft something better, it asks us to feel our moment to moment experience as a way forward to a life of flowing simplicity and grace. This talk was given on day
In a couple millennia’s worth of meditation instruction we find a wealth of shared experience that has allowed teachers to craft useful teachings that help point students in the right direction. In our inherited traditions of Buddhism, Taoism and Ch’an, various approaches to guidance arose out of the insights these traditions collectively experienced. The most obvious approach, which resonates most
A monk asked Zhaozhou, “Does the dog have Buddha nature, or not?” Zhaozhou said, “Wu.” Peter Bursky takes up Zhaozhou’s famous “Wu” (Mu) koan, diving into a scholarly take on its etymological beginnings and usage in Taoist thought & practice, whilst envisioning a freshened take on its endless depths through the ‘named’ and ‘nameless’ of Taoism. This talk was given by
