Be faithful! Be faithful! Trust and faith are almost synonyms, with slightly different shadings. However you language it, this quality, this mind, is essential to our Zen Buddhist practice. Core. It is indeed the last word that Zen Master Raven offers to his community. Where do you place your trust?
There are koan stories that obliquely look at blame, shame, getting it wrong, embarrassment and a host of other possible difficulties that every human being, perfectly imperfect, experiences every single day, that reveal how a Zen person is with this stuff. Does a Zen person blush with shame? Quake with anxiety? Flutter with
Zen literature is full of invisible female sages. Here we meet a roadside teacher who gives wise counsel to monks searching for the way to Mt T’ai, the sacred mountain that is home to Manjusri, the bodhisattva of wisdom. Who is visible or invisible after all? Chao chou, acting as
Maggie Gluek, roshi explores Hell. Where is its locus? Why does Chao chou say that are enlightened teachers are the first to go there? How do you support others in the depth of pain? How does suffering transform? This teisho, ‘Enlightened Teachers Fall into Hell’, was given by Maggie Gluek,
Huang-po, instructing the community, said:‘All of you people are gobblers of dregs; if you go on travelling around this way, where will you meet Today? Don’t you know there is no Zen teacher?’ This is the last teisho of sesshin. Later tomorrow when we go forth in the world, the
In his ‘Song of Realising the Way’, Yungchia says: It speaks in silence In speech you hear its silence The Great Way has opened and there are no obstacles. It’s difficult to practise listening unless our minds become quiet and our thoughts aren’t clamouring for attention, or for expression in
The first teisho of Diamond Sangha sesshin traditionally focuses on the koan ‘mu’, a primary koan – a koan that opens the way –even though it is a gateless barrier.Mumon’s commentary on this case is a rare case of hearing how to work with a koan – which translates as
“Mornings my thought is Kanzeon; evenings my thought is Kanzeon.” The Kannon sutra is an invocation to ourselves as Kanzeon bodhisattvas to live the timeless life and follow the Way of compassion. This talk also touches on the legacy of Torei Zenji. This talk was given by Jane Andino, roshi
Ta-mei asked Ma-tsu, “What is Buddha?” Ma-tsu said, “This very mind is Buddha.” In this talk, Peter takes up the well-known case 30 of the Mumonkan. Shibayama Roshi said that “This very mind is Buddha’ is a very important philosophical saying which concisely depicts the essence of zen” yet any philosophical expositions on
Hakuin Zenji is credited with revitalising the Rinzai (Linji) tradition in 18thcentury Japan. In this talk, Jane looks at aspects of Hakuin’s life which serve as a reflection on our modern-day Zen practice. She explores Hakuin’s art and calligraphy as teaching, and his efforts to transform Zen from a quietist
