Not a few of us come to practice to find peace of mind. Just so Huike, the protagonist of this story. Let’s see how determination, faith and surrender help him in his quest and how Bodhidharma turns him upside down. It’s a dramatic tale and one that is foundational to the Zen tradition. This teisho was given by Maggie Gluek,
Senior student, Alladin Jones, gives us instructions about how to sit with a koan. Aitken roshi described them this way: “Koans are tiny doors that open to great vistas inviting us to wander through endless gardens. And they are the folk stories of Zen and like folk stories their expression is presentational rather than discursive. And they are poetic and
Subhana explores the deep and profound teachings of ‘emptiness’ the selfless dimension or the self-forgotten and its misunderstandings. What does it mean to cultivate that which is already our inherent true nature, which cannot be cultivated, yet it can be realised. This Dharma talk inquires into the aspects of the liberated nature of mind: of infinite space, unification of mind and body,
Subhana focuses on the healing capacity to be with, respond and alleviate the pain and suffering in our lives.Rather than turning away from the pain and disavowing the; hurt, shame, fear, anger, grief, we can turn towards these feelings with the healing power of compassion.We take up a wonderful Case 89 in the Blue Cliff Record of Kannon Bodhisattvas many
Emperor Su Tsung asked the National Teacher Hui Chung, “After you die, whatwill you need?” The National Teacher said, “Build a seamless tomb for me”. The Emperorasked, “please tell me master, what does this tomb look like?” The National teacher remained silent for a long time and then asked, “do you understand?” The Emperorsaid, “I dontunderstand”. The dialogue continues. The
It is as though a water buffalois passing through a lattice window.Its head, horns and four legs have all gone through. Why can’t its tail go through? Case 16 Wu’Men Kuan Koans can truly ring like the theatre of the absurd. Their playful logic challenges us. And vast dimensions revealed in practice resolve in the homely and concrete. This teisho
This phrase, “Snow in a silver bowl”, comes down to us via an interesting succession of teachings that begins with a most likely mythical Zen lineage history. Once a monk asked Ba-ling, “What is the Deva sect?” Ba-ling said, “Snow in a silver bowl”. Peter explores this short but nevertheless deep koan through many of the Zen characters that helped
In our Miscellaneous Koan collection there is a koan that asks us to “Save a ghost”. It offers us a rich contemplation on the nature of salvation, and what manifesting that salvation for others looks like. The great vow of saving the many beings means bringing forth our practice, which in turn means actualising the Bodhisattva path and responding to
These words are dedicated to Tony, who fully lived his wild and precious life with generosity and love, until June 20 this year. The disease Tony had, MND, is known as the One Thousand Day Disease, but we didn’t know this when he was diagnosed. We knew the disease was a muscle thief, and grieved when his hands seized up,
Peter Bursky explores ‘Qinglin’s Poisonous Snake’, Case 59 of the Book Of Serenity In this talk we meet a couple snakes on the road in the form of a monk and Ch’ing-lin Shih-ch’ien. Their dialogue explores the shape shifting nature our practice takes when we embody the endless dance of form and emptiness. Knowing that everything is empty is fine, but unless
