All the harmful karma ever created by me since of old On account of my beginningless greed, hatred and ignorance Born of my body, speech and thought I now acknowledge openly and fully In the Purification gatha which opens our sutra service the “I” is salient and crucial. Let’s
The Buddha points to the ground and declares “Here would be a good place to erect a temple.” In this talk, Jane Andino looks at this case from the Book of Serenity and reflects on what that temple might be for us. She also investigates the traditions of our lay practice. This
Reading from his book ‘Zen Leopard’ Brendon Stewart reflects upon a recent trip to Japan. Brendon uses the metaphor of a bridge, a very common image in many Japanese wood block prints. His Zen Buddhist practice has been made richer by ideas passing back and forth over the many bridges of history
“If there is even a bit of difference, it is the remote distance between heaven and earth.” This is a famous Zen saying that has been used many times by the masters of the past and present, but what does it mean? Difference between what and what? Allan Marett, roshi explores
Not knowing is central to Zen practice. When Fayan and his companions were on pilgrimage, they ran into a snowstorm and took shelter at the temple of Dizang. Dizang asked him why he was wandering around on pilgrimage (a question that pilgrims frequently encounter) and Fayan replied, “I don’t know.”
Upon his Awakening, the historical Buddha, Shakyamuni said, “Wonderful, wonderful, now I realize that all beings are buddha, only their ignorance and attachments prevent them from realizing this fact.” The term Buddha means “one who is awake,” and it is this experience that is the very heart of
Maggie Gluek, roshi, describes how old Chao Chou offers us a key to the gateless barrier, a word that is no word that opens the door to everything. And in which Wu Men with his long comment shines a light on the practice of Zen. Don’t go thinking you’ve heard
Paul Maloney, roshi, examines the question of what, if anything, is to be attained through the practice of Zen. While we may feel that we know WHY we are here in sesshin, the answer as to what are we actually DOING, now that we are, may not be so clear.
Fear of death is the fundamental human fear, fear of the loss of self its corollary. What does it mean to face this fear, as opposed to running away from it? Where does one find true refuge from fear? How does the Dharma invite the practice of no-fear? These are
There’s a saying in English “Practice makes perfect”, but in our Zen practice we actually drop ideas of perfection and non-perfection. We practice just to practice, without any gaining idea. I make this point because it’s so easy to get caught up in the emotion of “that was a good
